I have lined up a whole lot of little black letters talking about the structure of consciousness, and I imagine that a broad cross-section of both of my faithful readers wonder why on earth I’m wasting so much time on it. The simple answer is that the structure of consciousness is the structure of our experience.
In my earlier posts on the 8-circuit model, I’ve described some possible imprints on the first, second, and third circuits. According to Wilson and Leary, the first and second circuits can have two imprints. I suggested that the third circuit might have three possible imprints (be sure to read the comments on that post for some insightful discussion by Adam of adamspeace.com). Here, I’m going to talk about imprints on the fourth circuit, and the implications that has for possible human societies. Watch out, I’m going for a record on this one: I’m going to suggest eight possible imprints.
As I noted in my previous post, believing in subjective reality as Steve Pavlina defines it requires struggling with some strange and thorny questions, including to what extent you can trust your own memory, how the “rules” of physical reality are learned, and whether you can use the Law of Attraction to generate other conscious beings with true free will. In this post, I’m going to lay out an alternative model that addresses these issues.
I’d like to take a couple of posts to talk about Steve Pavlina’s recent remarkable podcast on subjective reality. Steve tries to explain the Law of Attraction — that is, the observation that your reality strongly reflects your thoughts — by proposing that everything you observe is caused by your own consciousness. In fact, nothing exists outside of yourself. This is a pretty serious break from the belief systems of most folks, and I began to wonder if there were some other way to explain the Law of Attraction — to explain it in a fairly rigerous way, as he tries to do — without accepting the idea that all of reality is simply a reflection of your own personal consciousness. Subjective reality, in Steve’s terms, is consistent, makes few assumptions, and is impossible to refute — but that doesn’t mean it’s necessarily true. There may be other ways to explain the Law consistently, and I want to explore one of them in this series. In this first post, I’ll talk about some of the stranger consequences of Steve’s conception.
As I described in this previous post, one of the requirements of the Magic Spiral in the candidate year in the AODA is to learn about magic through reading and meditation. The books I selected to start with were three on “neurolinguistic programming” by Richard Bandler and John Grinder. I started with Bandler’s book, Use Your Brain for a Change, which is an edited set of lectures from the 1980s, and The Structure of Magic I & II, which were written in the 1970s. Use Your Brain for a Change especially comes highly recommended. As a linguist, I was very interested to see how linguistics would play into these techniques. I’ll lay out some of my thoughts below.
This is the first of a series of posts on how human consciousness is structured. There are dozens of hypotheses from all over the world about how consciousness can be raised, lowered, changed, and so forth. In this series, I’d like to present some of my favorites: mythological archetypes, the Leary eight-circuit model, western astrology, the chakra system, Rudolf Steiner‘s ideas, David Hawkins‘s 12 levels of consciousness, and the Tarot. I’m going to describe them briefly and try to integrate them into a single model. (Then I’m going to try to run a 1.5-minute mile, fly to the moon, and cure cancer. Then I’ll have breakfast.) This is going to be challenging, but fun.
In this first post, I’ll describe Jungian archetypes and the Wilson/Leary eight-circuit model, and show how they may be describing (at least partly) the same thing.