Positive, Specific, Timeless Intention Manifestation

Whether you call it the Law of Attraction, Intention Manifestation, Calling Upon the Gods or just plain Magick, the advice is the same:

  • Don’t use negatives. Phrase your intentions positively for the best results. Don’t say “I don’t want to be alone”, say “I am with Bob”; don’t say “I don’t want to live in the ghetto”, say “I am living in a comfortable home.”
  • Be specific. Avoid generalizations like “I want everyone to have what they want”; it’s much more effective to list out the individuals and their particular desires.
  • Don’t live in the past, don’t live in the future. Phrase your intentions as if they were already taking place now.

You can see all these laid out along with a bunch of other great tips, in this article. I can attest that my personal manifestations work better when I follow these guidelines.

But… Why?

Why all this worry about negation, specificity, and past and future tense? Why should Spirit care how we phrase our spells?

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Lughnasadh 2007: Embodiment of Sunfire

This Lughnasadh has been a quiet one for our family, but one with some very interesting revelations for me personally.

Our Family’s Lughnasadh

tolkientarotiiiOur usual mentor, Ellen Hopman, was away in Tennessee leading a large gathering, so the six of us tramped into the woods to do our own little thing. It turns out that back behind the farm where we get our summer vegetables is a stand of woods with a network of crisscrossing paths, and a lovely little brook with bridges scattered here and there along it. It was amazing to us what a sense of peace and reverence permeated these quiet woods, even though they are almost completely surrounded by developments now. At one of these bridges we sang “We are Children of the Earth” and silvered the water; then we went to the top of a hill and gave our offerings to the trees and to fire. I read a selection from the life of Lugh — the part where he’s taken from his home on earth and raised up to be a man by the King of the Sea, and how he decides to return to Ireland and free it from the yoke of the Fomorian invaders. Then we did a brief divination using Druid Animal Oracle cards, asking for guidance in our search for a home closer to the land. The general indication was that the search will take considerable cleverness and a strong warrior spirit, but that we will have help.

Then we tramped back to the farm proper and had a feast of whole wheat and oat rolls and salad. We placed a roll at the base of a birch for the local fairies, as well. Afterwards, most of the kids headed for the sandbox, but our 6-year-old second daughter, who I sometimes think has more intuition about people and relationships than the whole rest of the family put together, sought out the farmers, buttered them up properly, and secured a free cantaloupe and other random fruit. We had a lovely time.

Lugh: The Embodiment of Sunfire

Lughnasadh is Old Irish for “Lugh Gathering”, and it was a fire festival celebrated midway between the summer solstice and the fall equinox — a time of gathering together for trade and exchange of goods and ideas. As such, it wasn’t primarily a harvest festival, though according to legend it was established by Lugh, king of the gods, in tribute to his mother Tailtiu, who died readying the fields of Ireland for agriculture.

Lugh is the primary syllable of Lughnasadh, and it is similar to the name Luke and Latin lux in sound and meaning: a light, volume-filling energy is gathered with speedy, fluid motion into a grounded container — or, put more simply, embodied, flowing light.

It appears that some of my guides arranged matters so that they would be “revealed” at this time of year, when the energy of the sun is made manifest, because they are so closely tied to solar energy.

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Interfaith Blog Event #7: Gender in Druidism: Girl Bullying

Once again I’m delighted to participate in an interfaith blog conversation held by Mike (writing from the Mahayana Buddhist perspective), Jon (a Protestant Christian), Sojourner (pagan/UU), and Matt (an evangelical Christian) and myself, a Druid. Every month (or thereabouts), we write on a topic of interest to us all. This month’s topic is gender:

What does gender have to do with divinity?

The links to the other articles in the conversation will be updated as they are posted:

[Mike’s Essay] [Jon’s Essay] [Sojourner’s Essay] [Matt’s Essay]

The Hidden Culture of Aggression in Girls

My wife and I just picked up some amazing books on “girl bullying”, as explained in the bestseller Odd Girl Out and other follow-up research by Rachel Simmons. The gist is that bullying is common between girls — at least in US American culture, between the ages of about 10 and 18. From the LA Times review:

The code is unwritten, a conspiracy among girls to turn on one of their own. Secret pacts made among middle and high school girls to ruin reputations, to humiliate–whisper campaigns that so-and-so sleeps around; barking like a dog at another girl in the hallway; shifting to exclude someone from her usual lunch spot.

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