Words of the Day: America, Angel, Apollo

August 31st, 2010 § 0

My old blog, the Word of the Day, is defunct, and I’m getting ready to take it down. Before I do, though, I’m going to repost some of the best words here over the next few weeks. Enjoy!

America

dreammasterIn the English-speaking world, America almost always refers only to the United States, even though technically it could refer to North and South America together. The usual etymological story is that America comes from Amerigo Vespucci, the Italian navigator who voyaged to the Americas shortly after Columbus and claimed to have discovered them. His name appeared Latinized as America in a geographical treatise published around that time, and the name stuck. To be fair, Vespucci was the first to claim that the Americas were separate continents, and he was the first to refer to them as Mundus Novus, the New World. Why the cartographer rejected the name Vespucia is unknown, but personally I think we can all be grateful to him for choosing America.

The name Amerigo, by the way, is Italian, but ultimately derived from Gothic Almarich, “work-ruler” (compare German reich, “kingdom”), and is cognate with the English names Emmerich and Emery. Thus America is not originally Latin or Italian, but Germanic.

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Sarah Palin: A Reading

August 15th, 2010 § 2

Today I found myself inspired to do a name analysis reading, and since Sarah Palin and her political influence have been on my mind recently, I decided to inflict her with one.

druidzodiacSarah, the name which represents her spiritual guidance in the social world, is a Biblical name, and one of the oldest: the name of Abraham’s wife. Actually Sarah’s original name, according to Genesis, was Sarai, which probably meant “contentious”. Some theologians think it unlikely that Sarai was a native Hebrew name — after all, who would deliberately name their daughter “contentious”? They think it more likely that Sarai was not a Hebrew woman, and the name Sarai wasn’t Hebrew, and meant something else; it just sounded like a Hebrew word meaning “contentious”. However, given the misogynistic nature of many ancient societies, I personally wouldn’t be surprised if it really were her name.

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Defining Paganism IV: Is Paganism a Religion?

May 14th, 2010 § 8

In the last few posts, I proposed a definition of pagan based on the notion of prototypes. In this definition, pagan does not refer to a precise, countable set of people in the world. Instead, pagan refers to a set of overlapping and related prototypes — witch, druid, indigene, shaman, earth-centered, local, and probably some others. Instead of saying definitively whether someone is or is not pagan, we can (more usefully) point out ways in which they do or do not fit, or aspire to fit, one or more of these prototypes.

With this definition in hand, we can now turn to an extremely thorny question: is paganism a religion?

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Defining Paganism III: Prototypes of the Pagan

May 10th, 2010 § 1

In the last post I laid some linguistic groundwork by talking about what word meaning was, and what it wasn’t. In brief, a word is not a clearly defined area of conceptual space, but a set of prototypes: classic, perfect, typical examples of the class. For example, the prototypical house is a a single-family home, free-standing, with one or two stories and maybe a garage and some windows and a lawn. Not all houses are like this, of course, but if something is a lot like this, it’s easy to identify it as a house. Words can have more than one prototype associated with them (such as game), though usually the prototypes of a given word are related and overlapping.

Now we can return and ask: what are the prototypes that make up the meaning of the word pagan?

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