In the last few posts, I proposed a definition of pagan based on the notion of prototypes. In this definition, pagan does not refer to a precise, countable set of people in the world. Instead, pagan refers to a set of overlapping and related prototypes — witch, druid, indigene, shaman, earth-centered, local, and probably some others. Instead of saying definitively whether someone is or is not pagan, we can (more usefully) point out ways in which they do or do not fit, or aspire to fit, one or more of these prototypes.
With this definition in hand, we can now turn to an extremely thorny question: is paganism a religion?