This is the first of a series of posts on how human consciousness is structured. There are dozens of hypotheses from all over the world about how consciousness can be raised, lowered, changed, and so forth. In this series, I’d like to present some of my favorites: mythological archetypes, the Leary eight-circuit model, western astrology, the chakra system, Rudolf Steiner‘s ideas, David Hawkins‘s 12 levels of consciousness, and the Tarot. I’m going to describe them briefly and try to integrate them into a single model. (Then I’m going to try to run a 1.5-minute mile, fly to the moon, and cure cancer. Then I’ll have breakfast.) This is going to be challenging, but fun.
In this first post, I’ll describe Jungian archetypes and the Wilson/Leary eight-circuit model, and show how they may be describing (at least partly) the same thing.
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Legend has it that the god Lugh established the holiday in honor of his mother, Tailtiu. Traditionally, it was celebrated with trade festivals, fairs, and bonfires. In the modern Druid Revival tradition, Lughnasadh is the midpoint between Midsummer and the fall equinox, one of the eight primary holidays of the Sun Path.